The fallen are experts at avoiding their karma. They avoid their karma or have others carry their karma for them. There are many variations on this theme. They may have you or someone else handle a situation that they should handle. They may leave you with the bill somehow: perhaps literally, that you have to pull out your wallet, or perhaps by draining your energy. They are making you do their job. Just when you are about to confront them with the situation, they are suddenly out of town or simply absent themselves from the meeting where the situation will be addressed. Often they cry and plead and manage to put themselves out of harm's way by using the trick of pity. The messenger teaches:
The Sadducees, the Pharisees, the scribes, the law scholars are karma dodgers. They evade their karma. By milking people of light, they put on an aura of piety and holiness around themselves. They draw up a protection around them that is not the protection of God, but the energy they have stolen from the people. Just look at the huge empires built up by the capitalists who abuse our system with their monopolies and manipulations. Their protection is the people's money. They use people's energy, as money, to protect themselves from the threat of their own karma. Other people do this with energy, still other people do this by setting up a cult of personality.
The Messenger gives us a clear example of karma evasion by Caiaphas, who contrived the death of Jesus while getting the people to voluntarily bear the karma for that act:
Caiaphas says, "It is advisable that one man die for the people. Maar wat gebeurt er? Ze manipuleren de hele zaak … Alleen al het magnetisme van deze zwartmagiërs! Ze wisten precies wat ze aan het doen waren! Ze slaagden erin de dood van Jezus Christus in de ogen van het volk te rechtvaardigen, en het volk riep uit: ‘Zijn bloed kome over ons, en over onze kinderen,’wat wil zeggen: ‘Laat het karma voor deze daad over ons en onze kinderen komen. Wij willen hem zó graag dood dat we de volledige verantwoording voor zijn dood nemen.’ Dat was een daad van karma-ontwijking van Kajafas en alle rabbijnen. Dus, zij zorgen ervoor dat het gewone volk de verantwoording op zich neemt. Ze overtuigen hen ervan dat er iets gedaan moet worden, en dan zorgen ze dat ze ervoor stemmen.
Passage from the Book:
“Strategies of Light and Darkness" translation from the original edition:
Strategies of Light and Darkness 2002 Summit Publication & AmethistPers.
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